Irish Wedding Traditions
The history of Ireland could be described with some justification as a sad catalogue of invasion upon invasion, of petty tribal infighting between each successive group, providing the opportunity for the next invaders who were usually better armed and more experienced in warfare, to gain a foothold. This lack of cohesiveness and tendency towards personal material enhancement appears to have been the ultimate downfall of almost all of Irelands invaders, as they fought among themselves, and with previously arrived groups to control the land. In many of these conflicts the main protagonists were related by blood or marriage, to give three prime examples, the battle of Clontarf, the invasions of Edward and Robert the Bruce and the battle of the Boyne. The Irish nation of today is descended from a rich cultural and genealogical mixture of all these peoples, who came conquered and in the fullness of time integrated, giving rise to the phrase ‘More Irish than the Irish themselves. Our sources were many and often presented conflicting accounts, as of course is only to be expected. It is difficult for authors to avoid applying his or her own personal political and religious allegiance to the interpretation of events and situations they are describing.
Moneymore, County Londonderry On every count Springhill is a truly attractive house. Its brilliant white walls, dark, narrow windows and grey slate roof, capped by chimney stacks of dull red brick, blend harmoniously into the sylvan landscape that surrounds it, and no-one who ventures here can help but fall beneath its spell. Its interior has a lived in and welcoming feel, and you can just sense that little has changed in a centuries.
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The emblem of this principle was the phallus in the case of the sun, and the crescent in that of the moon. Drag within the image to explore the round tower and fire temple in virtual reality. Touch here for the HMD version. On a fabled hilltop in Kildare town, in a churchyard that has seen its great cathedral rise from ruin many times in its year history, sit two stone structures, the yin and yang of Irish architectural symbolism, or possibly the yoni and lingam.
The restored foundation of St. It still serves today as a pilgrimage destination for spiritual women from the ranks of Christians and neo-pagan alike. The adjacent—and better known—Kildare Round Tower was in the 19th century believed by some to also be an example of a pagan temple: Once in the doorway, look up to note the Romanesque carvings.
Then enter the tower and click on the hotspot on the ladder to ascend to the observation platform at its summit. The other hotspot in the graveyard will lead you to the reconstructed foundation of St. Brigid today is largely the result of a 19th-century restoration of the Norman structure of In legend, the hill on which it sits was in prehistory the site of a pagan temple to the Celtic goddess Brigid see below.
There was a Christian church here from the end of the fifth century, a simple thatched-roof structure, built under an oak tree, and named by St. Brigid Cill Dara, the Church of the Oak, from which derives the modern name of the county and city of Kildare.
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The earliest references to it are in the form of month names, where the Yule-tide period lasts somewhere around two months in length, falling along the end of the modern calendar year between what is now mid-November and early January. One of the names provided is “Yule-beings”. The saga states that when Haakon arrived in Norway he was confirmed a Christian, but since the land was still altogether heathen and the people retained their pagan practices, Haakon hid his Christianity to receive the help of the “great chieftains”.
In time, Haakon had a law passed establishing that Yule celebrations were to take place at the same time as the Christians celebrated Christmas, “and at that time everyone was to have ale for the celebration with a measure of grain, or else pay fines, and had to keep the holiday while the ale lasted.
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Vertical tricolor of green, white and orange Capital: Republic, Parliamentary Democracy Ireland is a popular destination with a history dating back as far as BC, Ireland is a country full of traditions. From Irish dancing and leprechauns, to cabbage and mashed potatoes Dedicated to a slower lifestyle, the Irish prioritize time for friends and family. The children are always included when entertaining. Even when family members move away, their ties to home remain strong.
How you speak says a lot about you in Ireland. For the lyrical and poetic Irish, speaking is an art form. Known for their quick wit, the Irish pride themselves on finding humor in all situations. Insults are often traded among friends. If you will be visiting Ireland, expect to be teased.
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Pagan Viking raiders from Scandinavia established a stronghold on the southern bank of the river Liffey in the ninth century, which eventually formed the nucleus of the city and kingdom of Dublin roughly coterminous with the modern county of the same name. It has faded grandeur and a comfortably worn sense. Some one-fourth of the residents of the Republic of Ireland live in the Greater Dublin urban area, providing a good deal of bustle. On the north side, near the General Post Office, stand most of the remaining Georgian houses, built in the 18th century around squares, now side by side with glass and concrete offices and apartment blocks.
Together with a rash of new high-rise buildings, the spire has changed the character of the city and of the north side.
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The Quest for Meaning The richly layered beauty of knotwork is the most identifiable type of Celtic art and artistry. The mystique of Celtic knot symbolism lies in the complex interlacing of unbroken lines. The interwoven, endless patterns compel all who gaze upon them to ascribe Celtic knotwork meaning and purpose.
The Celtic knot is not only beautiful For many, it symbolizes eternity: The Celts were not alone in their regard for trees as sacred living things. Nevertheless, the Celtic tree of life is unique because of how intricate knotwork connects the branches and the roots.
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From verdant pastures spotted with sheep to medieval towns with cobblestone streets, there’s plenty to see. However, these eight towns along the Southern coast stand out as exceptional examples of Ireland’s hospitality, beauty and historic past. Hop in a car on the left side of the road!
Pagan celebrants can gain their licence to conduct such weddings in a variety of ways, the two most common being through membership and certification through Pagan Federation Ireland, or membership and certification through an organisation known as Pagan Life Rites.
Take the Saints Trivia Quiz now! Patrick of Ireland is one of the world’s most popular saints. He was born in Roman Britain and when he was fourteen or so, he was captured by Irish pirates during a raiding party and taken to Ireland as a slave to herd and tend sheep. In The Confession, he wrote: I prayed in the woods and on the mountain, even before dawn. I felt no hurt from the snow or ice or rain. There he found some sailors who took him back to Britain and was reunited with his family.
Take this quick St. A few years after returning home, Patrick saw a vision he described in his memoir: His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: He was ordained by St. Germanus, the Bishop of Auxerre, whom he had studied under for years, and was later ordained a bishop and sent to take the Gospel to Ireland.
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The Druid religion was practiced by ancient Celtic tribes that populated Ireland and parts of Europe. This religion worshipped Samhain, the Lord of Darkness. Some writings also speak of Samhain as the “Lord of the Dead”. But, today’s scholars suggest that this is incorrect.
Ireland’s most prominent Neolithic site is Newgrange an ancient passage tomb, dating back nearly 5, years, predating the Egyptian pyramids by 6 centuries. Newgrange is the best example of a Stone Age passage tomb in Ireland and one of the most remarkable prehistoric sites in Europe.
But I still adore it. It overflows with the art and symbolism of pagan Ireland. National Museum of Ireland, Kildare Street. One of the finest collections of prehistoric and early medieval yet with pagan theme artifacts in the world. The main hall, and “The Treasury” adjacent to it, contain great bronze war trumpets, brooches including the “Tara” brooch, dating from early Christian times but fully pagan in design and arguably the “most beautiful peace of jewelry in the world” , shields, torcs, neck rings, amulets, bracelets, bowls, chalices, and other items.
Hundreds of golden items bearing triskeles, knotwork, spirals.
Irish Wedding Customs, Superstitions, and Lucky Traditions
It is one of the most famous and valuable illuminated manuscripts to have survived to modern times. The Book of Kells derives its name from the Irish village of Kells, located northwest of Dublin, where the book was kept in the monastery for several hundred years. The Book of Kells is one of many Gospel manuscripts written from the late sixth century to the early ninth century in the monasteries in Scotland, northern England, and Ireland.
The Book of Kells was produced late in this period, perhaps around the beginning of the ninth century, and represents the high point in writing these artistic manuscripts. The monks designing the book of Kells and Lindisfarne were exposed to Viking art by the brutal and constant raiding of their monasteries by the Vikings.
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Sought after residence in 8th century west of Ireland Wild Roman writers recorded the tribesmen of Ireland as being even fiercer than the Britons. Human heads were taken as trophies and Strabo and Jerome both comment on Irish cannibalism. Inter-tribal warfare was endemic though the clans fought as a horde, in complete disarray. Their weaponry was limited, spears, slings and axes — their most prized possessions — and they wore no armour. If the tribesmen rode to battle on horse it was without benefit of stirrup or bridle, and they dismounted to fight.
One consequence of Rome’s decision not to invade was that the Christianizing of Ireland, no less insidious than elsewhere in Europe, was a particularly protracted process. In the barbarous conditions of the island the eradication of pre-Christian religion took many centuries.
The pilgrimage of Croagh Patrick
It is only when we understand this that a lot of the legends here begin to make sense, including those concerning Cuchulainn. Many of our legends, place names, traditions, and even physical structures are part of an ancient pagan homage to them, lodged now in the subconscious. The name of my own area, Lislea, has a direct linkage to them.
Lios is one of the earliest words in Irish for a dwelling place. When the Celts first came to Ireland they continued the nomadic traditions which they had followed in Europe. The only time during the year that they settled down was in winter, when they built a circular fortified camp, inside which all the animals were taken.
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Historical sources[ edit ] Votive Celtic wheels thought to correspond to the cult of Taranis. National Archaeological Museum, France As a result of the scarcity of surviving materials bearing written Gaulish , it is surmised that the most of the Celtic writings were destroyed by the Romans, although a written form of Gaulish using Greek , Latin and North Italic alphabets was used as evidenced by votive items bearing inscriptions in Gaulish and the Coligny calendar.
Rome introduced a more widespread habit of public inscriptions, and broke the power of the druids in the areas it conquered; in fact, most inscriptions to deities discovered in Gaul modern France and Northern Italy , Britain and other formerly or presently Celtic-speaking areas post-date the Roman conquest. Although early Gaels in Ireland and parts of modern Wales used the Ogham script to record short inscriptions largely personal names , more sophisticated literacy was not introduced to Celtic areas that had not been conquered by Rome until the advent of Christianity.
Indeed, many Gaelic myths were first recorded by Christian monks, albeit without most of their original religious meanings. Irish mythology Cuchulainn carries Ferdiad across the river The oldest body of myths stemming from the Heroic Age is found only from the early medieval period of Ireland. The Dagda[ edit ] The leader of the gods for the Irish pantheon appears to have been the Dagda.